PROCESS

1

Matter or Spirit can be, alternatively, placed in the horizon, beyond the horizon, as our ultimate goal. Matter and spirit are one, yes, but as matter is apparently multiple so the reasons too become apparently multiple and that division, that we most often strive to perpetuate, slowly and gradually leads us to join the militants of inertia, and the many becomes the ennemy of the aspiring attraction for the one. Division ( of purpose, of being, of whatever: see that the old sweet devil has been erroneous called as the divider, but this is more in the sense of the one that DOUBLES, wich is not altogether the same, see the way in wich Exu, for instance, turns all orders into it´s opposite so creating the real possibility of union ) breeds separate islands in conflict demanding vital energy to keep on. This islands should not be fed, even with the slightest thought, or emotion. “Ye are against the people”. The reasons of the many in us should be ignored by the sheer positivity of the longing of the one. All plurals are no more than an aid to understanding. To stay under, where the many have not yet been formed.

2

Not an external cooperation but a cooperation of depth, not the external gestures of superstition but a colaboration of will through the volitional desire that is the basis of all, a desire that breeds the Will that must be fulfilled. The depth is here to state that conscious colaborattion is not enough and can even be prejudicial if it means imposing our subjectivistic smaller views in the direction wich the process might take, trying so to control it in the wrong sense. Depth of the heart is depth of the pulse, ever and ever again in every tiny moment (movement) of existence, develloping a vibration and rythm that in time will begin to ressonate larger thant the barriers of what confines. It is the learning of how to Will, not resting idly on any preconceived formulas as no preconceived rule can ever aspire to grasp the whole lot of possibilities to come, and that may yet arrive. Maps are never the territory, simply put, and external recomendations are mostly restrictions that constrict and start to diminish the full power of willing, creating the guiltness ( and fascination ) associated with Tabu. Useful restrictions are never such, but just better aiming.

Hugo Calhim Cristovão